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Dolls, – Tradition and Art

 

Dolls were a prominent part of the Quilt Festival in Suzdal. There was a separate competition category for dolls, and there were also several doll making classes during the week.

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The dolls exhibition and classes took place in the library building, an interesting sight in itself.

I loved the two quilts fitted into the arcs in the upstairs room. The large angel wings, put together from lots of individual wings made by children, was a popular selfie spot.

 

Old doll making traditions seem to have survived and are very much alive and kicking in this country, – maybe because dolls were not seen only as toys for little children, but were also part of traditions connected with adult life. Linda Walsh has an interesting article on her blog about Russian folk art dolls and their use.

According to tradition, rag dolls should be without facial features so that evil spirits would not mistakenly recognize them as humans and inhabit the dolls, – thus it would be safe for little children to play with. This old belief implies that dolls at some time must have been regarded as something more than just the sum of the fabric scraps they were made of.

There were a few faceless dolls in the exhibition, but most had facial features of some kind.

Anyway, regardless of face or not, the dolls were highly individual creations, – not two of them were alike.

The amount of work and attention to details were impressive.

People could enter works related to the terms “Urban Fashionista”, and also “Birds”, “Fish”, “Bears”, and “Bunnies”. Hence, there was a collection of imaginative, stuffed, animals, and, not surprising perhaps, – also cats.

 

“Angels Everywhere” was another subcategory of the dolls competition. And there were lots of angels and angel wings in many variations. One could also see the main theme for the festival, “Love”, reflected in many of the creations.

And even more angels:

The artist Nata Shulepina had created a special project called “Pray for me”:

Svetlana Minina taught classes on doll making at the festival. What she can express through a plain piece of cloth is truly amazing. Her small sculptures are really works of art.

I also loved the bird-woman sculptures, also made by Nata Shulepina  .   According to Wikipedia, these are mythical creatures, some telling the future, and some akin to the Greek sirens.

Not all dolls were as esoteric as the ones above, though. Some were engaged in down-to-earth, practical, activities:

Dolls could also be seen in other venues.  In the vendors’ area there were two life size dolls:

I loved the doll with three pairs of arms and hands. That could sure come in handy on many occasions.

Linda Walsh writes in her article about dolls with many arms:

“Ten-handed doll is a ceremonial multihanded doll. This doll was a common gift for weddings or for young hostess wishing everything to be well. It was considered the doll to help a woman to do all the housework , needlework, weaving, sewing, embroidery, knitting. The doll was made of bast fiber or straw. The doll can be put in the place, where woman spends her time working.”

The tradition of giving dolls as gifts with accompanying good wishes, has certainly not been abandoned. I have received such gifts on previous visits to Russia, and again on this trip.

This lovely doll was thrust into my hands by a fellow quilter on the opening night of the festival. Just like that, for no reason I can think of, other than that we had just been introduced. She is an amazing quilt artist, and the doll now sits right next to my sewing machine.

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I bought this colourful, small, mat from a lady in a stall on one of the first days. On our last day we ran into each other at the Apple Festival inside one of the monasteries, and she gave me this small doll. We had no language in common other than body and facial expressions, but I understood this was meant for good luck.

According to this site, it seems this kind of doll is for wishing good health to the receiver.

Thank you! 🙂

 

🙂

Eldrid

 

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Skarvsöm in Sweden and Yakutia

When visiting quilty events in foreign places, especially abroad, I hope, and expect, to see something different, – something we do not have at home, something new and exciting, – even exotic perhaps. But I also notice things that are familiar and similar to things I have seen before. Some times I know right away what the object reminds me of, and at other times it is just a feeling that I have seen it before, but cannot quite pinpoint what, where or when.

When walking the Quilted Field in Suzdal I came across a couple of quilts made in a technique I thought looked familiar. When studying the photos after I got home, I recognized the sewing technique as “Skarvsöm”.

I remembered reading about this technique many years ago in “Norsk Quilteblad”, the newsletter of the Norwegian Quilter’s Association. It was then described as a traditional patchwork technique in Sweden, well documented as far back as the 1700s, and mainly used for ceremonial cushions for weddings.

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“Skarvsöm” is made with woolen fabric which is felted so it will not unravel. It is often traditional patterns formed with squares, rectangles and triangles, but in between each and every patch or design element, a narrow strip, most often in a contrasting colour, is inserted, like a passepoil or piping. When the seam is finished, the strip is cut even with the surface on the right side of the work.

Here and here are examples of how it is made, and in Sweden’s Digital Museum you can see many examples of old items made in this technique, so it  is well documented. Here is a blog post with a short article on the history of this kind of quilting in Sweden.

Åsa Wettre also dedicated a whole chapter to this technique in her book “Old Swedish Quilts”.

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Since I could see no names on the quilts above, I wondered at first if someone from Sweden had entered their work in the Quilted Field project, but dismissed this idea as I thought our Swedish travel companion, Anita Fors, would have mentioned it if this was the case. My curiosity aroused, I messaged the organizers and asked about the names of the quilt makers, and if this was a traditional quilting technique throughout Russia. Within a few hours I got to know that this is a traditional technique from Yakutia, and the two makers are Anna Zverova and Vera Vorfolomeeva.

The latter also made these two quilts hanging in the special exhibition of Best Quilts from Previous Quilt Shows:

I noticed she had used not only one, but three strips of fabric in the seams between the patches, all throughout the red/yellow/black quilt, and in a few places on the other quilt too.

Further study of my and my husband’s photos revealed that this technique was also used in some of the clothing and other gear presented at the Yakut wedding demonstration, like on this coat:

…. the mittens:

 

… and the saddle bags/carpets:

 

It has been interesting to observe and learn about all this, and as often happens, new information creates new questions and more curiosity, – in this case as to what could be the connection between the Swedish and Yakut traditions.

Given that the two geographical areas are almost half a world apart, it is probably pure coincidence, – but I cannot help but wonder.

After studying all this, and also having long online conversations about the subject with our travel companion Anita, I got a sudden urge to try my hand at “skarvsöm”.

Just take a look at the beauty here.

 

Edited:

This kind of sewing is called “kybyty” in Russia. Here is a You-tube-video where Vera Vorfolomeeva shows how to do it.

Here is also a stunning picture of the StBasil cathedral in Moscow that she has made in this technique.

 

🙂

Eldrid

 

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The Yakut Wedding

As I said in my two previous posts here and here, there was a lot going on on the day of the Quilted Field.

One of the posts on the entertainment program, was a demonstration of Yakut wedding customs, especially on how to dress the bride.

 

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It all started with a small procession of the participants entering the field and the stage. First came the groom..

…then various family members and a shaman (…I think..).

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One person was at the microphone explaining what was happening, but only in Russian. We could guess quite a lot from what we saw happening on stage, but we probably missed out on a lot of interesting details.

The bride came on stage already with the pink dress on, but there was a lot more to be added, both clothes, jewellery, belt, handbag, hat and mittens, – all of this in beautifully made traditional style clothing.

Everything was done with slow, ceremonial movements while some haunting songs, reminiscent of sami joik, but not quite, were played in the background, occasionally interrupted by the storyteller explaining something.

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When the bride was ready, the groom came and led her to the other side of the stage, both holding on to opposite ends of what looked like a big tassel.

Afterwards there was some kind of ceremony, and then some serious gift giving, – everything in slow motion:

 

In the end they danced some sort of line dance, – again with very slow motions and sombre faces, – very dignified. No hoopla or laughter.

 

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No wedding is without food and drink, of course, and they had brought some of their traditional foods and drink on to the stage. After the ceremony and dancing, they came around and offered the audience tastes of both food and drink, served in carved wooden vessels.

The food was waffles and some small pancakes, – very good, – and the drink was white and had a sour-ish taste. After reading up on Yakut wedding traditions on the web, we think that it must have been fermented mare’s milk. Nobody got sick or died as far as we know,  😉 even though everyone drank from the same cup.

This also gave us a chance of a closer glimpse of their wonderful attire, – all beautifully made with lots of details to admire. I should have liked to examine them all more closely and in person, but the photos will have to do. There was a lot of fur, as would be expected on traditional clothing from the coldest place on earth, but there was also woolen fabric and what looked like silk brocade on some of the coats. There was also lots of silver jewellery, some of which reminded me of the designs from Juhl’s Silver Gallery in Kautokeino, who has got their inspiration from the tundra and the people living there.

Yakutia, or the Sakha republic as it is also called, is the largest republic in Russia, and is almost as far east and north as you can come in that country. This group had travelled 8-9 hours by plane to get to the festival, – all inland, which is telling of just how large this country is.

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The organizers had better cameras than mine, so the photos on their website have some more close ups and details from this event.

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Here is a Youtube video of a Dressing-the-bride ceremony at a big event in 2012.

(It stops rather abruptly, before they are quite finished, I think.)

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In my next post, we will take a closer look at some of their quilts.

🙂

Eldrid

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The International Quilt Festival of Suzdal, Russia

This August I travelled to the International Quilt Festival in Suzdal, Russia. It was a 10 day trip, with 8 of them spent at the Quilt Festival and in the immediate neighbourhood of Suzdal, a small town about 2 hours east of Moscow.

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I have been wanting to visit a Russian quilt event for a while, as I know there are several, and when I saw pictures similar to this one posted on the internet last year, I decided that this was where I wanted to go.

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Suzdal is a very old town. It was founded nearly 1000 years ago, and for a while it was the capital of a principality while Moscow was still merely a small outpost.

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The Suzdal Kremlin (photo above) is way older than the more famous one in Moscow, and is on Unesco’s world heritage list, along with one of the monasteries in Suzdal.

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The capital was moved, but over the centuries,  Suzdal became a religious centre with several monasteries and lots of churches. During the Soviet time, industrialization passed Suzdal by, and much of the old architechture was preserved. When the people realized what a gem they were sitting on, laws were passed to prevent highrise buildings in or near the town centre. More than 300 buildings in town are now listed or protected, including 5 monasteries and more than 30 churches. Suzdal is now a major tourist attraction on the so called Golden Ring, and more than a million tourists visit every year.kyrkjer

This also means that the place is well equipped with reasonably good hotels and restaurants, so the town, with a little less than 10 000 inhabitants, is capable of hosting quite large events.

The travel agency connected with the quilt festival, which organized the tour, had put together a varied and interesting program, which, in addition to the quilt festival events, also included a trip to a local farm and several guided tours of the town and area.

Since there were so many interesting things to do, and to look at, that were not necessarily quilt related, I brought along two family members who are not quilters, and we all enjoyed ourselves very much.

 

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The quilty events like exhibitions and classes were spread out on 8-10 locations throughout the town; – in hotels, churches, culture house, library, and even inside one of the monasteries. Exhibitions were open every day for more than a week.

The quilt shops were located in one of the hotels on the outskirts of town, along with the show administration and most of the classes. Our hotel was in the very centre of town, right next to the town square where much of the entertainment was going on, and with short walks to most of the exhibitions and attractions, and to a variety of good restaurants.

 

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Some events were one day dos, like the Quilted Field event held in the grounds of the Museum of Wooden Architecture.

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People sew quilts of the same size, 1 x 1 meters with ribbons attached to all four corners. The quilts are then laid out on the grass in a checkerboard pattern, and tied together at the corners.

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The audience can then walk, run, dance, or skip in between the quilts, all across the Quilted Field, enjoying all the different colours and motifs, and of course take lots of photos. People love to pose with their quilt, or with their family and friends, and photograph each other in the field.

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In addition to the quilted field, there were also quilts hung on clothes lines and on the walls of the old houses around the area.

 

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There were also lots of stalls selling food and various crafts.

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In addition to all this, the organizers also put on a more than 4 hour long show with lots of song and dance, traditional wedding processions and games, in which both young and old took part.

The theme of this years quilt festival was “Love”, and on this day the focus was on courtship and weddings. There was a special competition category of wedding quilts, and these quilts were hung around the area, and the winners were announced at the end of the day.

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People had dressed up in traditional wedding dress, and a procession of wedding guests following the couple marked the start of the show program.  Later the guests mingled with the audience, and it was interesting to study the various costumes they were wearing.

Quilters also wore their home made dresses, and we recognized a few of them from the fashion show in the town square on the previous day, – more on that in a later post.

On stage a folk dance group sang and danced to traditional folk tunes. They were very good, and wore a variety of wonderful costumes, – the sort quilters would love to take a closer look at.

I think they performed for more than an hour, and still I was sorry to see them go.

 

The audience were invited to learn traditional wedding dances in front of the stage. One couple led the dance, one lady had a microphone and explained the moves over the loudspeakers. Of course, we did not understand the words, which were in Russian, but we understood the moves and steps that were shown. They started out with the polonaise, which we also did at our daughter’s wedding 10 years ago, so it was really very similar to our customs at home.

A small play was performed, again all words in Russian, but you could guess a lot from the mimics and tone of voice. My guess is that this was about a young girl who wanted to be a fine lady in town, and turned up her nose at the simpler farm girl who wished to stay put. However, the farm girl got the eligible young man in the end, but luckily an officer also came to the rescue of the “fine” girl, so all was well in the end.

I loved their costumes.

 

The whole thing was very informal. You could sit and watch all the time, or get up and walk around looking at the quilts, participate in the dancing and games, go have a snack at one of the stalls, or sit on the grass enjoying your packed lunch. There were not only quilters present, but families out for a Sunday afternoon walk, officially invited guests, and also busloads of tourists visiting the museum as part of their tours. Everybody seemed to enjoy themselves very much.

 

This is already getting too long. I will have to make several new posts to show you more of the quilts, and of other (hopefully) interesting stuff.

🙂

Eldrid

 

 

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Old Socks

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Recently I had the chance to see some of the old socks that Annemor Sundbø rescued from the ragpile at her factory Torridal Tweed. The socks and other old and worn knitted garments were going to be recycled and turned into shoddy.

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However, when Annemor took over the factory and went through the pile of rags, she noticed the beautiful patterns on the knitted garments, and they became more unusual as she neared the oldest layers at the bottom of the pile.

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She decided to save many of these old rags in order to document older knitting patterns and traditions. Her work resulted in several books and a collection of garments for exhibitions. What I got to see, is the sock collection.

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All the socks have different patterns, and it was also interesting to see how they had been worn and mended. If one part of the sock became totally useless, usually the foot part, it had sometimes been cut away, and a new heel, foot and toe had been knitted onto the old rib and leg.

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Sometimes it also looked like and old sweater arm had been used for the rib and leg part with a new foot knitted onto it.

These rags are a legacy of harder times, when people had to turn every shilling, turn bed sheets sides-to-middle, and turn one garment into a new one to make do. It is not all that long ago.

 

You can read more about the salvaged rags at Annemor Sundbø’s website.

 

🙂

Eldrid

 

Edited: In my next post, you can see what shoddy looks like.

Ukrainian Folk Costumes II

We have just celebrated the 200 year anniversary of our Constitution on 17th May, and as usual on the National Day, everybody who own a national costume, wore it to the festivities.

While I was enjoying myself looking at different dresses with a myriad of interesting details, I was reminded of the rest of the photos of the Ukrainian costumes that have been sitting in my computer for some time, waiting to make their way into this post.

Well, here they are at last.

The first one here is a costume from the  Transcarpathian flatlands. We are still in the era of the sewing machine, as can be seen on the vest. It has colourful ruffles made from a very thin fabric, which have frayed a bit over time. The shirt has fantastic smocking and embroideries on the cuffs. The photo of the skirt is sadly out of focus, but shows the multiple colours of the ruffle border.

I have been studying the belt, but cannot quite decide on the construction technique. I have been wondering if it might be made in the old braiding technique called “sprang”, but I am not sure. Maybe someone reading this will know. As I wrote in the first post, there was no information on the individual costumes other than the region they came from.

The costume above comes from the Lemko area. Again, the amount of detailed work is amazing. I like the dense embroidery of the head dress, which is also repeated on the cuffs, and I love the large pearl collar, – and not just because quilters are partial to hexagons.

When studying the embroidery on the skirt, you will notice that each motif is perfectly aligned with the pressed folds of the skirt.

I wonder how many pearls would be used for a dress like this.

Then we move on to Bukovyna, and here they had costumes for both men and women on display. The one above is for males, and it looks like they were not averse to wearing flowery decorations embroidered in many colours, – including hot pink.

The detailed work done on leather is impressive, and I love the woven belt. Also, I was surprised to see that the bottom of the trousers has a border of drawn thread embroidery. They show very little wear, so these trousers  must have been for very best use.

Above is the female costume, which, as a whole, appears less colourful than the male counterpart. The most impressive parts are the sleeves, which look unusually long, by the way, – and all covered in embroidery in three very different patterns. The edging on the vest with alternating dark and light fur, must have taken quite some time to accomplish. The belt has a similar pattern and colours as in the male costume, but seems to be narrower.

 

Now, this one from the Pokuttia region has everything: embroidery, fringes, pearls, handmade cords, – you name it, – and then some detailed leather work to blow your mind.

First, I love the head dress with the colourful borders. To wrap it around the head and make it sit correctly must be an art in itself. The shirt sleeves are also heavily embroidered.

But the most impressive part is the vest. I have no knowledge of leather work, so can only guess at how these things are done, but even to an untrained eye, there is no denying that a lot of work has gone into this piece. Just look at all those small pom-poms, – they look like they are felted. Anyway, each and every one of them have been fastened, – probably sewn, – to the leather along with an accompanying dark triangular leather piece.

The narrow checkered borders on both sides of the the front looks like narrow dark leather bands have been woven into slits in the light leather background. Then there is some cross stitch embroidery, and red and yellow twisted cords are couched on both sides.

The alternating pieces of dark and light fur on the edges of the vest, are even narrower than on the vest we looked at above, and there are also lots of small triangular leather pieces, looking like praerie points, on top of the fur pieces.

 

This women’s dress from the Hutsulian area is also rich in details, and colours.

The head dress is interesting, consisting largely of pearls, – but I wondered about the tinsel. I guess it must have been highly valued at some point to be displayed so prominently.

I love the pattern in the pearl necklace, – although there are repeats, it appears quite irregular.

The upper part of the shirt sleeves has a very dense, colourful embroidery.

The vest has similar decoration details as the one above, but they are arranged a bit differently. Lots of couched cords, and the edges of the dark triangular pieces are also couched in dark thread, – so much so the leather almost disappears. Lots of eyelets are also used as pure decoration. It also has a colourful embroidered border at the bottom, in style with the shirt embroidery.

Here it is obvious that the base leather is sheepskin, which I also suspect is the case of the vests in the photos further above.

In addition to a woven belt, there is also a woven band adorned with pom-poms wrapped across one shoulder, reminiscent of a ceremonial sash, some times used at weddings. Now, if this is a wedding outfit, maybe that would explain the tinsel, – just guessing here.

 

The corresponding men’s costume from the Hutsulian area is even more adorned than its female counterpart, minus the pearls.

The shirt front is richly embroidered in many colours and patterns, including numbers which indicate it was made in 1961.  The woven belt is quite wide and has stronger colours in it than the one on the women’s dress, – maybe it is newer and less faded.

The vest has similar decor elements and placement as the one above, minus the embroidered border at the bottom. This one has larger, dark triangles, and they are adorned with lots of eyelets and have their edges couched with green cord. The checkerboard strips are wider and have three bands woven into them.

The footwear is also similar between the two costumes.

This is a woolen cape from the same area as above. It has some embroidered decor around the neck, down the back, and along the seams.

The tip protruding at the back looks like it could be a hood, but  I have not been able to detect an opening for the head. It is a mystery to me why it looks like this, unless it is meant to cover a load carried on the back.

The last two costumes that were on display, are from the Podillia area. The men’s costume has a long shirt, with a wide embroidered border around the opening at the front. Stitches around this opening also serve as a strengthening of the fabric, which can easliy tear at the bottom of the split.

The decorative leather work on the west is more similar to the ones from the Bukovyna area than to the two shown directly above. This also goes for the belt, which seems to be woven in a jacquard technique.

The most prominent feature of the women’s costume from Podillia, is the strong decor on the sleeves. With two heavy, black and red pieces at the top, – not sure whether they are embroidered or sewn in fabrics, – and a wide, black zig zag ribbon sewn in a spiraling pattern around the sleeves, they sort of define the whole costume. The red colour is also repeated in a many stranded pearl necklace.

The vest is decorated in similar technique as the one above.

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Seeing this exhibition, and then studying the individual photos afterwards, has been like a journey, – very interesting. People everywhere like to dress up, and being well dressed is always a way to show off either wealth or status.

A lot of these costumes has been very time consuming in making, showing that these people had time on their hands, and material, to spend on other things than just scraping a living.

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The first post about the exhibition can be seen here.

 

🙂

Eldrid

Ukranian Folk Costumes

During the recent Olympic Games in Sochi, quilters everywhere admired the Games’ patchwork theme, which I wrote about back in May 2011.

The fact that the patchwork bits were inspired by different traditional crafts, including embroidery,  reminded me of some photos I took not very long ago, and which I intended to show you here.

The museum at Maihaugen, Lillehammer cooperated with the Museum of Folk Architecture and Customs of Lviv, Ukraine,  to show part of their collection of Ukrainian folk costumes at Lillehammer last summer.  We travelled through the area at that time, so we planned a stop at Lillehammer to visit the exhibition.

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I have spent some time during the last week or so, sorting through the photos I took there. Meanwhile, the political situation in Ukraine has escalated, and is still unresolved and threatening as I write this.

Amidst all the turmoil, maybe it is fitting in this situation to also have a look at the beauty that has been created in this region. One term that comes to mind after studying these dresses is: “Flower Power” 🙂

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As the small poster accompanying the exhibition tells us, the costumes are from late 19th century and first half of 20th century, during which time the sewing machine came into use. The poster explains how the shape of the costumes changed after the introduction of the sewing machine. (Click on the photo to enlarge).

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At the exhibition, the costumes were divided into two groups: before and after the introduction of sewing machines. The latter group, above, has costumes with sewn waists, while the group below has the older long shirts with woven belts.

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Here I will post some photos of the youngest costumes, and will have to make a new post with the older ones later.

(Click on the small photos above to see the full version of the photos.)

Like we do with quilts, I find it interesting to study how things were done, and to sometimes wonder why. The joyful red colour of the embroidery above (which seems to have been colourfast, by the way) is very prominent on the white background, and would certainly stand out in a crowd. The shirt is very well made with lots of detail and even stitches, and the edges of both the collar and the cuffs are beautifully finished off with embroidery stitches. From a distance the waistcoat is the most eye-catching piece, with the larger flower embroideries.

However, when looking closely, one can see that there is a difference in workmanship between the shirt and the waistcoat, and also in the waistcoat itself, namely between the embroidery and the general construction, including the machine stitching. It looks as if more than one person has been involved in the making, or perhaps some older item with embroideries still intact, has been remade into a waistcoat. Lots of questions pop up when you start looking closely.  The buttonholes, for example, puzzled me especially, – why buttonholes (and not very well made at that) and no buttons? At least the maker took care to cut them in between the flowers so as not to ruin, or unravel, any embroidery stitches.

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The “make-do”- phenomenon, which we often see in quilting, is also present here. The maker seems to have run out of the flowery ribbon and had to use some yellowish ribbon instead on top of the left front piece (to the right on the photos). It goes both vertically and horizontally at the top, but in the corresponding horizontal space on the other front piece, there is no ribbon at all. Again the question pops up: why?

The skirt raises similar questions. It  looks like hand embroidery, but the border patterns do not fit at the seams, at least not all of them. Why go to all that work and not have the pattern fit?

But let me assure you: none of these questions entered my head while walking through the exhibition. At the time I was just impressed with the gorgeousness of it all, and had no time to contemplate the details. It is when I look at the photos afterwards that I start noticing things.  So, any young or older woman wearing this costume, would just look beautiful, I think.

Below are more costumes, and similar questions could be asked about a few of them. There is always something to wonder about when you are curious, but I will try to not repeat myself too much.

This one was quite restricted colour-wise, – only “a few” coloured flowers and leaves on the vest, –  but the blackwork on the shirt is to die for. You can also see that the machine stitching in black is very well done. The distance between the two parallel seams is so even that one might suspect a twin needle has been used.

There was no written information about the individual costumes beyond the general information on the poster at the top, except for the name of the region the costume came from. The two above, and the next two below are all from the Lviv Region.

The costumes were behind ropes, and the lighting was a bit varied. I had to zoom in on some details where I could not reach close enough with the camera, so not all my photos came out great. I could only use the flash sparingly, so on some of the darker costumes, the details do not show up very well, or they are a bit out of focus. Still, I chose to post some of the lesser photos anyway.

Here the flowers are blooming in a riot of colours. The shirt has lots of flowers arranged in orderly borders. It is interesting to observe the arrangement of the decorative elements on the shoulder pieces. Also, I love the creative use of colours in the embroidery on the vest.

This costume strikes me as a celebration of earthly gifts: golden wheat fields with poppies in them, and an abundance of grapes. And then the flowers on the apron. The amount of work to make a dress like this is awe-inspiring.

The pattern of the necklace could be an inspiration to any quilter.

This costume is from the Polissya region. The flowers have been left behind, except for the cuffs. Also notice that the embroidered pattern on the collar is widely different from the one on the cuffs, – and then the shoulders and sleeves have yet another pattern, which is a bit similar to the woven pattern on the skirt.

I found this costume especially interesting as it was the only one with sewing that resembled quilting on the waistcoat, – or maybe the term machine embroidery could be used.

ukrainae9

Also, we can deduce that at one point the owner must have put on weight, or the dress has been passed on to a new owner and needed to be fitted.  As you can see, some of the buttons have been moved.  The old positions are still visible for the two buttons at the bottom. With the buttons in the old positions, the quilted leaves forming a zig-zag pattern, would have fitted nicely at the front, so this was well planned from the beginning.

When looking closely, you may also notice that the red fabric in the waist border is a twill fabric, while both the red and black fabrics above are satin weave.  The two red colours are so similar that the difference is not noticeable, except when looking very closely.  With so many different elements coming together, one could almost call this a patchwork project 🙂

The last costume for now comes from the Boiko area, and is almost solemn compared to the riot of colours displayed on most of the previous ones. As with the  rest of the costumes, the shirt does not lack decor, particularly on the shoulder pieces. I also love the smocking on top of the sleeves.

This was it for now.

I will start sorting through the rest of the photos, and eventually write another post showing you the older costumes.

🙂

Eldrid